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Occultism and the Living World (08)

Mystics & Artist-Prophets:  

Superpowers – Blavatsky Chooses Heaven over the Earth: Blavatsky is one of these [artist-mystics] elites that can bring down the spirits to earth. She was beyond your average spiritualist of that time especially surrounding New York. She was a magician rather than a medium – she didn’t allow her body to be used as a tool for messaging between the spirit worlds. She was instead commanding the spirits and making these things happen.

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Occultism and the Living World (07)

Mystics & Artist-Prophets:  

Superpowers – The Real Madame Web & Theosophy: The timeline of 120 years, following from the 1500s to the beginning of the 30-year war, was a constant effort in parts of Europe to change society forward into a magical revolution. Europe of the 11th and 12th centuries was ruled by scholastic rationalism; witchcraft was unknown and was merely a curiosity or folktale for some. From the 15th and 16th centuries, you get this tremendous proliferation of magical thinking that evolved into systems of magical ideas. Along with it came social hysterias relating to the interest in these magical ideas like witchcraft, alchemy, conjuring, and magic.  

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Occultism and the Living World (06)

The Awakening: 

Magic is Real – Luna-Lunatic Age – Protect me from the Forces of Darkness: In Ptolemy’s era, Astrology was widely accepted among the courts and academics; however, by the fourth century [A.D], the Church’s forefathers strongly disliked it. They labelled the practice divinatory, and such practices would open portals for demonic powers. This would be a drive for the Church to erase old practices – the kind of practices that had endured throughout the ancient world (even Rome’s first Christian emperor, Constantine, personally combined Christianity with sun worship) – bishops branded pantheist and nature worshippers, astrologers, and cosmologists, cultist and soothsayers in ways that such believers had never conceived of themselves.

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Occultism and the Living World (05):

The Awakening: 

Magic is Real – Gold will Seed our Civilisations: Ancient astronauts claimed that advanced Alien humanoids called Anunnaki were in Africa to excavate gold and craft genetically modified humans to do the hard labour. It’s difficult to verify this assumption, but according to researchers and archaeologists, it is a fact that an ancient civilisation existed in South Africa around 160.000 to 200,000 BCE. These dates came about by examining an ancient stone circle called Adam’s Calendar. It was later reaffirmed by ancient Sumerian cuneiform tablets and cylinder seals uncovered in modern Iraq (the former kingdom of ancient Babylon), telling the story of ET star gods called the Anunnaki coming to Earth and genetically manipulating humankind.

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Occultism and the Living World (04):

The Awakening: 

Magic is Real – Summary of our Magical History: The last teacher of the Mystery Cult was Pythagoras, who introduced the concept of numbers being connected with God. He explained how one becomes two, then two finds its synthesis to become three, and three breaks open to become the 10,000 things. This concept is also found in the I-Ching since in that era, people were trying to understand how to find numbers within everything. Pythagoras was known for his contributions to numerology and for decoding music. He also proposed the idea of a musical sphere where even the heavens themselves played an orchestral piece. This idea aligned with the planets (or moving celestial bodies) that orbit the Sun at harmonic intervals, and how white light breaks into colours at these same harmonic intervals. Sound also follows harmonic sequences; the same mathematics governs the nodes of overtones.

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Occultism and the Living World (03):

The Awakening: 

Heroes in the Sign of Aries: The idea of an infinite cosmology of stars, a revolutionary concept introduced by Bruno, was so powerful that it left the entire medieval Hellenistic era behind. However, this daring notion led to Bruno’s tragic fate; he was sentenced to death at the stake. This event marked a turning point in our perception of the world, one that we have not recovered from. Pageau, an Eastern Orthodox symbolist, does not view the world through a pre-Bruno or scientific lens. Instead, he takes a phenomenological approach, a field of study made famous by existentialist thinkers like Sartre. It’s worth noting that Peterson, a friend of Pageau, sees Sartre as postmodern, but his interpretation of postmodernism differs from others’. Pageau sees the Flat Earth movement as a resurgence of symbolic thinking and phenomenological thought.

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Occultism and the Living World (02):

The Awakening: 

The Aspirations of the Solar Cultist Bruno: The 30-year war was triggered by the end of the alchemical dream, a concept initiated by Dee. This dream, which had a profound impact, was a driving force in the political dynamics of Europe during the war. Initially, the region was under the dominion of popes and kings. However, according to the war’s conclusion, parliaments and people had taken the reins. This period marked a significant shift, with the medieval world fading into a distant memory. England, in particular, embraced this new political order and emerged as a beacon for modern science. The post-alchemical renascence thinkers interpreted these changes as a reflection of contemporary science.

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Occultism and the Living World (01):

The Awakening:

Man’s Divinity & Destiny: In the previous post, we discussed how McKenna’s view of spiritual practices is biased compared to a psychedelic approach. According to him, spiritual practices serve as a crucial aspect in enhancing psychedelic development. However, without the aid of these substances, it takes a lot of patience, which he needs. He feels obligated to know the facts about these substances and their effects and share them with others due to his indebtedness to his approach.

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Occultism and the Living World (00):

The Awakening:

Artist Prophets – Terence McKenna; God’s Grace or “Scientist Say”: The shift from the medieval to the Renaissance was about giving up the universal power of the Church and the philosophical allegiance to the Holy Father in Rome. To also set out and fall off the earth and find oneself in the pure existentialism of the universe, with the likes of Bruno showing up and spouting that the universe is infinite, and stars are suns or galaxies. This transition was essentially from dogma to existential secularism. Today, we are on the precipice of going back to an archaic revival, which also means going back to an archaic cosmology that was once deemed factual. The thing that was protested had run its course in today’s scientific certitude and acknowledging the errors in scientism – we are transitioning from scientific certitude to a complete embracing of non-closure (back to maturity).       

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